Christ cries at the death of Lazarus. Ἐδάκρυσεν , [ wept ] shed tears ) not cried aloud [ lacrymatus est , non ploravit ]; nor did He weep at once; nor yet did He weep only after [not until after] He had seen Lazarus, but at the exact time when it was seasonable. He shed tears out of compassion for the bereaved, as indicated by the context of John’s account. Characteristically, John’s account is brief (compare the account of the wedding feast at Cana, 2:1-11); the details of the miracle itself are unimportant. For a regular person this seems normal, but for Jesus, knowing he was about to bring him back from the dead, it maybe seems a little bit off. So Diana, when appealed to by the wretched Hippolytus for sympathy, replies: "I see thy love, but must not shed a tear.". One girl testified that the verse that had the greatest impact on her was Matthew 5:4, “Blessed are those who mourn, for they will be comforted.” Another said that the verse that had the greatest impact on her was John 11:35, “Jesus wept.” She said that when she wept in the night, she knew that Jesus was weeping … The present word means not the cry of lamentation nor the wail of excessive grief, but the calm shedding of tears. What a seal of His perfect oneness with us in the most redeeming feature of our stricken humanity! But was there nothing in those tears beyond sorrow for human suffering and death? John 11:35 Commentary. About to give proofs of his divinity in raising the dead, he is pleased to give, first, undoubted proofs of his humanity, that he might shew himself both God and man. They said unto him, Lord, come and see. John 11:32-44 More Powerful than Death. Upgrade to Bible Gateway Plus, and access the abridged Expositor's Bible Commentary notes! Study the bible online using commentary on John 11 and more! But in the present instance, the tears which are devoted to the misery of mankind as exemplified in Lazarus, are preceded by the wrath of His spirit against the wretched enemy of mankind. See Luke xix. John 11:35 -- On Grief "Jesus wept." John 11:35-36. Though he had affection for Lazarus, Jesus did not give way to tears because Lazarus died. A cold or stony-hearted raiser of the dead would belong to the region of fiction. the sympathy of Christ is yours! It is the expression of nature and religion does not forbid or condemn it. This is a milestone moment in the Bible, reminding us that God really, truly understands the pain we feel while we wait to see His plans unfold (John 11:35–37). Most … This beautifully conveys the sublime brevity of the original word; else 'shed tears' might have better conveyed the difference between the word here used and that twice employed in John 11:33 [ klaioo (Greek #2799)], and there properly rendered "weeping" - denoting the loud wail for the dead, while that of Jesus consisted of silent tears. That the most tender personal friendship is not inconsistent with the most pure religion. It is true that Jesus let Lazarus die. Daily devotional with John Piper. For the Synoptic Gospels, the cleansing of the temple is the impetus for the plot to kill Jesus (Mark 11:18; Luke 19:47-48). A different verb from that in John 11:31. 33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, 34 And said, Where have ye laid him? John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. He is conscious of the power which He is about to exercise, and that the first result will be the glory of God (John 11:4); but He is conscious also of the suffering hearts near Him, and the sympathy with human sorrow is no less part of His nature than the union with divine strength. "The gods," says Gladstone, "while they dispense afflictions upon earth, which are neither sweetened by love, nor elevated by a distinct disciplinary purpose, take care to keep themselves beyond all touch of grief or care. What is important is that Jesus has given physical life as a sign of his power to give eternal life in the present (realized eschatology) and as a promise that on the last day he will raise the dead (final eschatology). Learn a lesson from the practical sympathy of Jesus, I. It shows the Lord Jesus as a friend, a tender friend, and evinces his character as a man. Questions and answers with John Piper. The goal is to work through the Gospel of John verse by verse. ни» (3:16; Ис. Homer's gods and goddesses weep and bellow when wounded, but are not touched with the feeling of human infirmity (see on John 3:16). This is the shortest verse in the Bible. Sorrow at the death of friends is not improper. John 11:35 New International Version. Ver. The Jews who were with her in the house comforting her interpreted her sudden movement as one of those urgent demands of grief which already, no doubt, they had seen her yield to, and in sincere sympathy followed her. Jesus Christ tenderly and deeply sympathizes in human sorrow. "The very Gospel in which the deity of Jesus is most clearly asserted, is also that which makes us best acquainted with the profoundly human side of His life" (Godet). Scriptural Commentary (or Inspired Babbling) Thursday, August 10, 2017. More Powerful than Death. It is a blessed thing to have a ‘tearful’ nature, III. John 11:1-45 The Raising of Lazarus. in Isaiah 25:8,—"He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of His people shall He take away from off all the earth: for the Lord hath spoken it,"—a passage with which ours stands in close external connection; for here Jesus pours out the tears in order to make that saying true, in order that He might be able to wipe away all other tears. Read Introduction to John . Nor was it unworthy the Son of God to shed tears. How far such a conception of deity is removed from the pagan ideal, may be seen by even a superficial study of the classics. From δάκρυ, tear, and meaning to shed tears, to weep silently. It is right to weep. Greek dakruo. A mark of his human nature, when he was going to give them a proof of his divinity, in raising the dead to life. JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. Solid Joys. 34 And said, Where have ye laid him? The Greek verb translated “wept” is found only here in the Bible. Gumlich rightly observes that both His wrath and tears were occasioned by one thing, death. Jesus wept: There is an important contrast between the tears of Mary and the tears of Jesus. 35 Jesus wept. Dale's Periodic Devotional and Commentary This is my humble attempt to share Scripture readings that have caught my attention along with the insight revealed by the Holy Spirit and study. Jesus saw her weeping…. In the Gospel … Continue reading "Commentary on John 11:1-45" At times when we weep in life, it might be sometimes valuable to know that Christ weeps as well. 35 Jesus wept. Is it for nothing that the Evangelist, some sixty years after it occurred, holds up to all ages with such touching brevity the sublime spectacle of the Son of God in tears? Wept (the word to describe Jesus’ expression of grief in John 11:35) is another word that indicates a quiet weeping. Had there been any such reason, the weeping of our Lord would have been carefully distinguished from that of all others. It is right, it is natural, it is indispensable for the Christian to sympathize with others in their afflictions. We received the comfort from the Lord as found in John Chapter 11. Men have wondered to find in the Gospel which opens with the express declaration of the divinity of our Lord, and at a moment when that divinity was about to receive its fullest manifestation, these words, which point them still to human weakness. Quare enim flevit Christus, nisi quia flere hominem docuit.) The shortest verse in the Bible in Greek is 1 Thessalonians 5:16. That restoration to life sprang from the same sympathy for human woe which produced the tears. John 11:35 - Jesus wept. Jesus wept. It was a strange and most heartless objection of Strauss, that the tears of Jesus could have no reality for a friend he was about to restore to life. He, the only one who could do more than that, was angered in spirit, preparing Himself for practical help. Its root means “tears.” His were not the tears of a sentimentalist, but those of a pure, righteous, sympathizing High Priest (Hebrews 4:15).The word twice translated “weeping” in verse 33 is not … John 1 Commentary. When a loved one dies, we naturally shed tears because we will miss him. When He saw them weeping—the only thing by which they could exhibit their love to the deceased. She has died. O the truly, deeply human Jesus! Ellicott's Commentary for English Readers. John 11:1-45. So also was it when He wept over Jerusalem, when He was enforced to give it up to ruin. Occurs only here. 2. 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